We believe the Holy Scriptures of the Old and New Testaments to be the Bible. We believe in verbal, plenary inspiration (every word and thought of scripture came from God and it is complete) in the original writings, and God’s preservation of His pure words to every generation (I Thessalonians 2:13, Psalms 12:6-8, II Timothy 3:16). We accept the Masoretic Text of the Old Testament and the Received Text (Textus Receptus) of the New Testament as the Scriptures in the original languages. We hold that the the King James Version of the Bible is the preserved word of God. It is the only English version we accept and use.
We believe in one Triune God, eternally existing in three persons–Father, Son, and Holy Spirit, co-eternal in being, co-identical in nature, co-equal in power and glory, and having the same attributes and perfections (Deuteronomy 6:4, II Corinthians 13:14).
We believe that the Lord Jesus Christ, the eternal Son of God, became man, without ceasing to be God, having been conceived by the Holy Spirit and born of the virgin Mary, in order that He might reveal God and redeem sinful men (John 1:1-2, 14; Luke 1:35; Isaiah 9:6, 7:14; Philippians 2:5-8; Galatians 4:4-5). We believe that the Lord Jesus Christ accomplished our redemption through His finished work on the cross as a representative, substitutionary sacrifice; and that our justification is made sure by His literal, physical resurrection from the dead (Romans 3:24-25; I Peter 2:24; Ephesians 1:7; I Peter 1:3-5). We believe that the Lord Jesus Christ ascended to Heaven, and is now exalted at the right hand of God, where, as our High Priest, He fulfills the ministry of Representative, Intercessor, and Advocate (Acts 1:9-10; Hebrews 9:24, 7:25; Romans 8:34; I John 2:1-2).
We believe that the Holy Spirit is the Person who reproves the world of sin, of righteousness, and of judgment; and that He is the agent in regeneration, indwelling all believers and sealing them unto the day of redemption (John 16:8-11; I Corinthians 3:6; Romans 8:9; Ephesians 1:13-14).
We believe that the sign gifts of the Holy Spirit, such as speaking in tongues and the gift of healing, were temporary. We believe that speaking in tongues and the gift of healing gradually ceased as the New Testament Scriptures were completed and their authority was established (II Corinthians 12:12; I Corinthians 13:8; Hebrews 2:3-4; Mark 16:17-20; I Corinthians 1:22, 14:21-22).
We believe that man was created in the image and likeness of God, but that in Adam’s sin the race fell, inherited a sinful nature, and became alienated from God; and that of himself, he is utterly unable to remedy his lost condition (Genesis 1:26-27; Romans 3:22-23; Ephesians 2:1-3, 12). The sacredness of human personality is evident in that God created man in His own image and is mindful of him, and in that Christ died for man; therefore every individual possesses dignity and is worthy of respect and Christian love (Psalm 8:4-9; Colossians 3:9-11)
We believe that salvation is “repentance toward God and faith toward our Lord Jesus Christ” (Acts 20:21). We believe that salvation is “by grace through faith” plus nothing minus nothing. We believe that men are justified by faith alone and are accounted righteous before God only through the merit of our Lord and Savior Jesus Christ (Ephesians 2:8-10; John 1:12; I Peter 1:18-19). We believe that all the redeemed, once saved, are kept by God’s power and are thus secure in Christ forever. We believe that eternal life is the present possession of every believer (John 6:37-40, 10:27-30; Romans 8:1, 38-39; I Corinthians 1:4-8; I Peter 1:4-5; Jude 1, 2).
We believe that the New Testament church is a local assembly of baptized believers who have voluntarily joined themselves together to carry out the Great Commission. The Lord is doing His work in this world through local churches. The establishment and continuance of local churches is clearly taught and defined in the New Testament Scriptures (Acts 14:27; 20:17, 28-32; I Timothy 3:1-13; Titus 1:5-11). We believe in the autonomy of the local church free of any external authority or control. Christ is the only head of the church (Acts 13:1-4, 15:19-31, 20:28; Romans 16:1, 4; I Corinthians 3:9, 16; I Corinthians 5:4-7, 13; I Peter 5:1-4).
The Ordinances of the Church
We recognize the ordinances of baptism by immersion in water and the Lord’s Supper as a Scriptural means of testimony for local churches in this age (Matthew 28:19-20; Acts 2:41-42, 18:18; I Corinthians 11:23-26).
We believe that all the saved should live in a way as not to bring reproach upon their Savior and Lord; and, that separation from all religious apostasy, all worldly and sinful pleasures, practices and associations is commanded of God (II Timothy 3:1-5; Romans 12:1, 2, 14:13; I John 2:15-17; II John 9-11; II Corinthians 6:14-7:1).
The Return of Christ
We believe our Lord’s return is literal, personal, visible, imminent, pre-millennial, and pre-tribulational. At the end of the tribulation Christ will return with His saints to establish His thousand-year reign on the earth (I Thessalonians 4:13-18; Titus 2:13; I Thessalonians 1:10; Revelation 3:10; Zechariah 14:4-11; Revelation 19:11-16, 20:1-6; Psalm 89:3-4).